Resource - Read the Bible in a Year- Origins and Development of the Bible
2024 Read the Bible in a Year
Source:
Clyde Fant, Donald Musser, Mitchell Reddish
Introduction to the Bible, Abington © 2001
ISBN 978-068708456-2
Note: There is a newer edition of this book available.
Origins and Development of the Bible
Formation of Hebrew Bible: Introduction, pp.55-62
Transmission of the Great Works of God as witnessed by the People of God:
Oral & Storytelling Stage
The Writing Stage
Establishing the Canon
Oral Stage:
Form:
Sagas and Songs about ancestral heroes, tribal leaders, military victories
Prayers and confessions to express feeling toward God
Proverbs and legal sayings to transmit social and religious values
Over centuries, traditions developed, Hebrew culture established, storytellers refine the stories.
Most not all passed down through the telling of the story, retelling of story
Genesis 12 – 51 – Sagas told and retold then written down
Sayings in Proverbs, Psalms, Job, Song of Deborah (Judges 5)
Written Stage:
Few books in Hebrew Bible (Old Testament) are product of single author.
Lots of oral and written tradition has gone into what we see today
The 3 Parts:
Torah (Law)(Pentateuch): Genesis, Exodus, Leviticus, Numbers, and Deuteronomy
Documentary Hypothesis : How did this come together?
J = Yahwist - ?1000-?900 BCE/BC
E= Elohist - ? 900-800
D= Deuteronomy - ? 600
P = Priest - ? 500 – 400
All came together around 400’s
Nevi’im (Prophets)
Form: 2 parts
Former Prophets
Books of Joshua, Judges, 1 & 2 Samuel, 1 & 2 Kings
Elijah and Elisha
? 600 = first edition ? 500 = Deuteronomic History
Latter Prophets
Several authors and editors – Introduction p 58
Note the chart in Fant p 59 ? 700 – 400
Ketuvim (Writings)
1 & 2 Chronicles, Ezra Nehemiah, Ruth, Esther, Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Lamentations, Daniel
500s – 100s
A lot written before the Exile most came together in the form we know post Exile
Torah: 400 BCE/BC held to be authoritative in all Jewish communities
Prophets: Former for sure, Latter later; with Torah authoritative by 200s BCE
Writings: Undefined for centuries; toward end of 1st century AD seemed to be authoritative. 90 AD – Meeting in Jamnia, How can faith survive without the Temple? Although did not have official authority – assembly of scholars – created a list – not fully excepted until end of 300s AD. Criteria for selection?: conformity, inspiration, Hebrew Language, wide spread use. No clear for sure.
Formation of the Christian Bible, Introduction, pp 62 – 73
Beginnings
Early Christians accepted Hebrew Scriptures as authoritative. When Christianity separated from Judaism, the Jewish canon was NOT closed.
Septuagint was Greek translation = Hebrew bible + Apocrypha
Protestant Reformation in 16th century were rejected by reformers
RCC declared works equally authoritative with other OT writings
Early Christians began to recognize their writings as Scripture
Known as New Testament
Oral Stage
Oral materials that formed Gospels circulated orally for decades.
Because of “end time expectancy” no need to write it down.
Belief that oral was more reliable than written
Writing Stage
Circumstances that led to writing down:
Need to preserve a record of the eyewitnesses to Jesus’ life
End time did not come soon enough
As church spread, knowledgeable church leaders consulted to solve disputes and this was written
Number of converts increased, documents written for formation of the faith.
Note figure 3.4
Other books at end of 1st century through the end of second.
1 & 2 Clement, Epistle of Barnabas, Didache, the Shepherd of Hermas, the Gospel of Peter, the Apocalypse of Peter, the Gospel of Thomas, & the Acts of Peter.
Canon
Letters of Paul gathered and considered authoritative
Mid – 2nd Century Luke-Acts separated and 4 Gospels were collected
Next accepted Acts, 1 John, 1 Peter
Book of Revelation ??
Hebrews accepted in the East and rejected in West
Marcion canon believed 12 disciples had corrupted the teachings of Jesus. His was rejected.
367 AD, Bishop Athanasius accept 27 books in NT
393 AD, Council of Hippo accepted
397 AD, Council of Carthage accepted
Not formal acceptance but the Christian canon was determined by gradual use and acceptance of religious community.
Criteria for acceptance
Part of the tradition of the apostles
Orthodoxy
Antiquity, written during the apostolic age
Inspiration
Widespread use in the Church
Grace Episcopal Church, Scripture 202 – September 28, 2011 – Session 4
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